Barbara J. King

Barbara J. King is a contributor to the NPR blog 13.7: Cosmos & Culture. She is a Chancellor Professor of Anthropology at the College of William and Mary. With a long-standing research interest in primate behavior and human evolution, King has studied baboon foraging in Kenya and gorilla and bonobo communication at captive facilities in the United States.

Recently, she has taken up writing about animal emotion and cognition more broadly, including in bison, farm animals, elephants and domestic pets, as well as primates.

King's most recent book is How Animals Grieve (University of Chicago Press, 2013). Her article "When Animals Mourn" in the July 2013 Scientific American has been chosen for inclusion in the 2014 anthology The Best American Science and Nature Writing. King reviews non-fiction for the Times Literary Supplement (London) and is at work on a new book about the choices we make in eating other animals. She was awarded a Guggenheim Fellowship for her work in 2002.

Working elephants of mountainous Myanmar and northeastern India haul timber or transport people by day, then return to the forest at night.

In his new book titled for these elephants, Giants Of The Monsoon Forest: Living And Working With Elephants, geographer Jacob Shell describes the lives of these animals with details at once compelling and disturbing.

Off the western coast of Norway are sea caves graced by stick figures painted more than 2,000 years ago. Colored red from the iron-oxide pigment used by Bronze Age artists, the figures appear to be in motion, with arms and legs splayed.

Rats' faces express joy when the animals are tickled.

Fairness matters to monkeys; when food offered to their social partners is of higher quality than what they themselves receive, they become highly agitated.

Pigs experience hope, which we know because if raised in decent conditions they anticipate that pleasurable things will happen to them.

In the city of Kabul, Afghanistan, there is a "green, leafy oasis" called Shahr-e Naw Park — a place that briefly became a staging ground for conservation scientists.

In The Snow Leopard Project and other Adventures in Warzone Conservation, Alex Dehgan describes how his Wildlife Conservation Society team hid stuffed animals throughout the park, simulating as best they could the wildlife the scientists might find on their upcoming survey mission in a remote, rugged province called Nuristan.

An amazing animal rescue video surfaced last week, in the wake of the floodwaters caused by Hurricane Florence. In Leland, N.C., six hunting dogs had been abandoned in chain-link kennels, unable to escape the rising waters.

In his new novel Origin, Dan Brown (most famous for The Da Vinci Code), describes his protagonist Robert Langdon's approach to the conundrum of students' devotion to personal tech devices in the classroom.

Langdon is, Brown writes, "one of several Harvard professors who now used portable cell-jamming technology to render their lecture halls 'dead zones' and keep students off their devices during class."

Over the millennia, our ancestors continuously developed new techniques and technologies that enabled them to find, eat, and cook meat and plants — and in coastal populations,

As the full extent of the damage from Hurricane Harvey in Texas and Louisiana starts to become clear, many of us have been glued to coverage of urgent rescues, including of people's pets.

In a new book, University of North Carolina, Charlotte anthropologist Jonathan Marks says that racism in science is alive and well.

This stands in sharp contrast to creationist thinking, Marks says, which is, like racism, decidedly evident in our society but most certainly not welcome in science.

There's a passage from Brian Kateman's op-ed in the Los Angeles Times earlier this month that I've been thinking about a lot:

"Just about everyone who reduces consumption of meat, eggs and dairy for ethical reasons wants to see the end of factory farming. Yet we waste time by focusing on things like virtue points and identity shoring, and disputing each other's visions of the ideal post-factory-farming landscape."

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